V.v.
☉ 11° ♑︎
☽︎ 6° ♈︎
"mei mihi ego memet!"
I shall begin this tract in the same manner as it ends; the end shall merely be a restatement of the initial preposition, so that, the preposition ends with the conclusion.
The divine All, the outworking of the primordial unity of my antecedent Monad, is my spiritual plan to purely advance mankind and enable us to bypass our material limitations with the emergence of a new consciousness.
Desiring-machines drive, don't they?
The first foot of measure links syllables. Six dots beginning typically short.
Without head.
The heterogeneous part of the artificial montage-composite of an anti-organic nature, driven by the character of machinic desire, nomad circumscriptions of perfect transgressions, prohibitory Laws of dialectic triangulation, preceding the Body without Organs, repeating insistently the immortal acephalous and anonymous death drive. The death instinct should be substituted by the desiring-machine wherever substitution is a direct brutal expiation.
Lost in translation, in this substitution, is the fact that the issue is complicated by what immediately follows the starting point.
The joy of counting without knowing. The syllables which form this tractate, the feet of its measure.
The Other is not generatèd from The One nor deducèd from the impossible difference of her parallax nature; the difference between machinic desire and the death instinct is the very irreducible and complicatèd substitution of expiation.
Repression represents the critical scene which is itself a primordial flux and the anti-representationalist notion of the machine.
The horizon of the totally meaningless is something which frames the representationalist liberating desire from the liberation of desire itself (shutting down the machine).
The basic unresolvable deadlock is markèd, constitutively, by the death instinct and the free flow of libido which stands for the purity of desire itself - the survival machine.
The impasse of repetition is the very satisfaction which finds itself at the impasse of which the death instinct is a deadlock.
The Body without Organs is an Artaudian flux of desire but take the body away, to isolate the organ - Let's restate that, the isolation of the organ - is to drive towards death. Food = shit. Sex = death. But the death instinct is only a partial object of desire and the function(s) inherent within the Body without Organs. The function is that each organ is at its place, in a harmony of hierarchy to articulate the body as an "organism." Yet, the organism is at enmity with the Body without Organs, the former drives toward its inherent death instinct - pleasure being a conduit - whilst the latter may be viewèd as an immanent plane of consistency producing machinic desiring intensity.
The floating univocity of being where organs are equal expresses the chaotic multitude of the non-hierarchical space of the ultimate Body without Organs; the organism as a whole its dichotomous hierarchy.
And finally we come to the head of our brief excursion by this tractate having laid the necessary groundwork. Reflecting the entire universe, through an opening of themselves up, are the highest extreme Monads of quantitative machinic desiring intensity, specific in their expression as the world as an infinite whole yet "organizèd" by the organism by its substantially hierarchical nature. Identity as an ultimate materiality, particular to the delusion of each creature, forms an attachment to the full expression of our duality; the Monad resists this as "atomic whole." The highest tension between duality and the atomic Monadic hierarchy finds its full expression in humanity. The identity of the Self is preservèd by an obstinately focusèd absolute egotism. The perpetual evolution of life reaches its ever-increasing highest point of realization through the unique breakthrough of man. The divine All, the outworking of the primordial unity of my antecedent Monad, is my spiritual plan to purely advance mankind and enable us to bypass our material limitations with the emergence of a new consciousness.
"mei mihi ego memet!"
☉ 11° ♑︎
☽︎ 6° ♈︎
"mei mihi ego memet!"
I shall begin this tract in the same manner as it ends; the end shall merely be a restatement of the initial preposition, so that, the preposition ends with the conclusion.
הַכֹּל נִמְצָא בְּכֻלָּם
The divine All, the outworking of the primordial unity of my antecedent Monad, is my spiritual plan to purely advance mankind and enable us to bypass our material limitations with the emergence of a new consciousness.
Desiring-machines drive, don't they?
The first foot of measure links syllables. Six dots beginning typically short.
Without head.
The heterogeneous part of the artificial montage-composite of an anti-organic nature, driven by the character of machinic desire, nomad circumscriptions of perfect transgressions, prohibitory Laws of dialectic triangulation, preceding the Body without Organs, repeating insistently the immortal acephalous and anonymous death drive. The death instinct should be substituted by the desiring-machine wherever substitution is a direct brutal expiation.
Lost in translation, in this substitution, is the fact that the issue is complicated by what immediately follows the starting point.
The joy of counting without knowing. The syllables which form this tractate, the feet of its measure.
The Other is not generatèd from The One nor deducèd from the impossible difference of her parallax nature; the difference between machinic desire and the death instinct is the very irreducible and complicatèd substitution of expiation.
Repression represents the critical scene which is itself a primordial flux and the anti-representationalist notion of the machine.
The horizon of the totally meaningless is something which frames the representationalist liberating desire from the liberation of desire itself (shutting down the machine).
The basic unresolvable deadlock is markèd, constitutively, by the death instinct and the free flow of libido which stands for the purity of desire itself - the survival machine.
The impasse of repetition is the very satisfaction which finds itself at the impasse of which the death instinct is a deadlock.
The Body without Organs is an Artaudian flux of desire but take the body away, to isolate the organ - Let's restate that, the isolation of the organ - is to drive towards death. Food = shit. Sex = death. But the death instinct is only a partial object of desire and the function(s) inherent within the Body without Organs. The function is that each organ is at its place, in a harmony of hierarchy to articulate the body as an "organism." Yet, the organism is at enmity with the Body without Organs, the former drives toward its inherent death instinct - pleasure being a conduit - whilst the latter may be viewèd as an immanent plane of consistency producing machinic desiring intensity.
The floating univocity of being where organs are equal expresses the chaotic multitude of the non-hierarchical space of the ultimate Body without Organs; the organism as a whole its dichotomous hierarchy.
And finally we come to the head of our brief excursion by this tractate having laid the necessary groundwork. Reflecting the entire universe, through an opening of themselves up, are the highest extreme Monads of quantitative machinic desiring intensity, specific in their expression as the world as an infinite whole yet "organizèd" by the organism by its substantially hierarchical nature. Identity as an ultimate materiality, particular to the delusion of each creature, forms an attachment to the full expression of our duality; the Monad resists this as "atomic whole." The highest tension between duality and the atomic Monadic hierarchy finds its full expression in humanity. The identity of the Self is preservèd by an obstinately focusèd absolute egotism. The perpetual evolution of life reaches its ever-increasing highest point of realization through the unique breakthrough of man. The divine All, the outworking of the primordial unity of my antecedent Monad, is my spiritual plan to purely advance mankind and enable us to bypass our material limitations with the emergence of a new consciousness.
"mei mihi ego memet!"
§
מָ֞ג
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